Islam Moderat dan Islam Konservatif di Youtube
Abstract
Generation Z can be categorized as digital natives, they have mastery in the use of technology. Generation Z accesses religious knowledge not only through religious institutions, but also on social media. Research by the Center for the Study of Islam and Society shows that generation Z consumes a lot of religious knowledge through social media, this phenomenon gives rise to a conservative religious model (Merit Indonesia 2021). The occurrence of religious conservatives cannot be separated from the content available and the popularity of Islamic sites or conservative Islamic accounts, both on Instagram and YouTube. The moderate religious organizations NU and Muhammadiyah are not very prominent in the online space, on YouTube Rodja TV, Yufid TV, Salafi-affiliated Ammar TV get more subscribers than TVMU affiliated with Muhammadiyah as well as Aswaja Tube, NU Channel and NUTV which are affiliated with NU.
References
Adeni. 2016. Institusi Televisi Islam: Studi Atas Rodja Tv Sebagai Media Islam Salafi. Jakarta: Cinta Buku Media.
Ahmad, Muhammad Jamaluddin. 2021. “Sejarah Pendirian TVMU, Berawal Dari Televisi Rumah Sakit.” Retrieved March 17, 2023 (https://muhammadiyah.or.id/sejarah-pendirian-tvmu-berawal-dari-televisi-rumah-sakit/).
Akmaliah, Wahyudi. 2020. “The Demise Of Moderate Islam: New Media, Contestation, and Reclaiming Religious Authorities.” Indonesian Journal of Islam and Muslim Societies 10 (1):1–24.
Al Hakim, Lukman. 2021. “Framing Dakwah Salafi Rodja TV Di Media Sosial Youtube.” Islamic Communication Journal 6 (2):177–90.
Bakti, Andi Faisal. 2018. “Media and Religion: Rodja TV’s Involvement in the Civil Society Discourse for Community Development.” Jurnal Komunikasi Malaysian Journal of Communication 34 (3):226–44.
Burhani, Ahmad Najib. 2014. “Islam Murni” vs “Islam Progresif” Di Muhammadiyah: Melihat Wajah Islam Reformis Di Indonesia Dalam Conservatif Turn: Islam Indonesia Dalam Ancaman Fundamentalisme. edited by M. Van Bruinessen. Bandung: Mizan.
Fridiyanto, M. Kholish Amrullah, and Muhammad RIfa’i. 2020. “Digitalisasi Nahdlatul Ulama: Dari Laku Tradisional Menuju Revolusi Digital.” Ad-Dhuha: Jurnal Pendidikan Bahasa Arab Dan Budaya Islam 1 (1):59–67.
Harianto, Puji. 2018. “Radikalisme Islam Dalam Media Sosial (Konteks; Channel Youtube).” Jurnal Sosiologi Agama 12 (2):297–326.
Hasan, Noorhaidi. 2008. Laskar Jihad: Islam, Militansi, Dan Pencarian Identitas Di Indonesia Pasca Orde Baru. Jakarta: LP3ES.
Hasan, Noorhaidi. 2018. “Pendahuluan: Menuju Islamisme Populer” Literatur Keislaman Generasi Milenial Transmisi, Apropriasi, Dan Kontestasi. edited by N. Hasan. Yogyakarta: Pascasarjana UIN Sunan Kalijaga Press.
Hosen, Nadirsyah. 2012. “Fatwa Online Di Indonesia: Dari Shopping Fatwa Hingga Meng-Google Kiai” Ustadz Seleb Bisnis Moral Dan Fatwa Online Ragam Ekspresi Islam Indonesia Kontemporer. edited by G. Fealy and S. White. Jakarta: Komunitas Bambu.
Ikhwan, Munirul. 2018. “Produksi Wacana Islam(Is) Di Indonesia Revitalisasi Islam Publik Dan Politik Musim” Dalam Literatur Keislaman Generasi Milenial. Yogyakarta: PusPIDeP.
Iqbal, Asep Muhammad. 2010. Spritualizing The Internet: Internet Dan Gerakan Salafi Di Indonesia. Bandung: Global House Publication.
Kailani, Najib. 2011. “Kepanikan Moral Dan Dakwah Islam Populer (Membaca Fenomena ‘Rohis’ Di Indonesia.” Analisis: Jurnal Studi Keislaman 11 (1):1–16.
Merit Indonesia. 2021. “Launching Hasil Penelitian PPIM UIN Jakarta ‘Beragama Ala Anak Muda: Ritual No, Konservatif Yes.’” PPIM UIN JAKARTA. Retrieved (https://ppim.uinjkt.ac.id/2021/12/09/launching-hasil-penelitian-ppim-uin-jakarta-beragama-ala-anak-muda-ritual-no-konservatif-yes/).
Misbah, Aflahal. 2019. “Kesenangan Dan Otoritas Keagamaan: Sosialisasi Anti-Musik Di Instagram.” Urnal Masyarakat & Budaya 21 (2):149–68.
Munip, Abdul. 2012. “Menangkal Radikalisme Agama Di Sekolah.” Jurnal Pendidikan Islam 1 (2):159–81.
Pengusahamuslim.com. 2022. “Profil Yufid Network.” Retrieved (https://pengusahamuslim.com/profil-yufid-network#:~:text=Yufid%20adalah%20tim%20kreatif%20yang%20berada%20di%20bawah%20naungan%20Yayasan,untuk%20dakwah%20dan%20pendidikan%20islam.).
Romario. 2022. “Generation Z and the Search for Religious Knowledge on Social Media.” Hikmatuna 8 (2):144–56.
Sanjaya, Makroen, Andi Faisal Bakti, Ridzki Rinanto Sigit, and Rulli Nasrullah. 2022a. “Reinterpellation And Reimitation Of Conservative Ideology Of Salafi Through The Mediatization Of Religion On Instagram Rodjatv.” Eduvest – Journal of Universal Studies 2 (10):1986–97.
Sanjaya, Makroen, Andi Faisal Bakti, Ridzki Rinanto Sigit, and Rulli Nasrullah. 2022b. “The Practice Of Digital Capitalism And The Commodification Of The Salafi Community On Instagram Rodjatv.” International Journal Of Enviromental Subtainability And Social Sciens 3 (3):577–91.
Setia, Paelani, and Asep Muhammad Iqbal. 2021. “Adaptasi Media Sosial Oleh Organisasi Keagamaan Di Indonesia: Studi Kanal YouTube Nahdlatul Ulama, NU Channel.” JISPO Jurnal Ilmu Sosial Dan Ilmu Politik 11 (2):359–78.
Suharto, Toto. 2019. “Examining the Moderate Understanding of Islam among Higher Education Students of the State Institute of Islamic Studies Surakarta.” Teosofi: Jurnal Tasawuf Dan Pemikiran Islam 9 (1):60–80.
Sunarwoto. 2021. “Online Salafi Rivalries in Indonesia: Between Sectarianism and ‘Good’Citizenship.” Religion, State & Society 49 (2):157–73.
tvMU. 2020. “Tentang TvMU.” Retrieved March 17, 2023 (https://tvmu.tv/tentang-kami#:~:text=Muhammadiyah%20telah%20meluncurkan%20televisi%20satelit,untuk%20menegakkan%20amar%20ma'ruf).
Van Bruinessen, Martin. 2014. Selayang Pandang Organisasi, Serikat, Dan Gerakan Muslim Di Indonesia Dalam Conservatif Turn: Islam Indonesia Dalam Ancaman Fundamentalisme. edited by M. Van Bruinessen. Bandung: Mizan.
Wahid, Din. 2012. “Challenging Religious Authority The Emergence Of Salafi Ustadh In Indonesia.” Journal of Indonesian Islam 6 (2):246–64.