TY - JOUR AU - Sandri Mokoginta PY - 2022/12/14 Y2 - 2024/03/29 TI - Perspektif Islam Tentang Tradisi Lokal dalam Proses Pelaksanaan Upacara Beati di Gorontalo JF - JURNAL PAI: Jurnal Kajian Pendidikan Agama Islam JA - pai VL - 1 IS - 2 SE - Articles DO - 10.33507/pai.v1i2.630 UR - https://ejournal.iainu-kebumen.ac.id/index.php/pai/article/view/630 AB - Religion and culture are two important things in society that influence each other. Whenreligious teachings enter a cultured community, there will be a tug of war between culturalinterests on the other side. Likewise with the Islamic religion which was passed down in themidst of Arab society which has customs and traditions passed down from generation togeneration. The patterns adopted by Islam in responding to Arab customs during the process offorming Islamic law can also be used as a guide in adapting adat to Islamic law elsewhere. Eventhough Islamic law is in a fixed form, it does not mean that Islamic law refuses flexibility indealing with the customs and habits of a place. Tradition is part of culture. One of the localtraditions that is closely attached to the life of Indonesian people, especially Gorontalo, is theprocess of carrying out the beati ceremony. The beati traditional ceremony in Gorontalo societyis carried out after going through several stages such as molongudu, momonto, momuhuto,mopohuta'a to pingge, mome'ati and mohatam. In other words, before the beati ceremony as themain ceremony is carried out, it is preceded by the ceremonies of molongudu, momonto,momuhuto, mopohuta'a to pingge, momeati and mohatamu. This series of ceremonies is part ofthe beati ceremony. Furthermore, the customary stakeholders will mopom'lumu (confirm) thatthe entire series of events has been completed, and ends with mongabi. That is an indicationthat the event can be disbanded. At that time, the audience immediately stood up and dispersedwhile saying sholawat to the Prophet SAW. accompanied by a handshake. ER -