El-Mu'Jam. Jurnal Kajian Al Qur'an dan Al-Hadis
This journal focuses on the study of the Qur'an and Hadith covering contemporary issues, the Qur'an, and Hadith. The Qur'an is the primary source of all sources of Islamic law. Therefore, all laws in Islam refer to, argue for, and argue against the Qur'an. Because of its very central position, the study of it never finds a point of saturation.The deeper one studies the Qur'an, the more one feels that the ocean of its knowledge is increasingly unnavigable.
EXTERN CRITICISM OF HADITH THOIFAH MANSHURAH IN THE BOOK OF SHAHIH IBNU HIBBAN
The great news for anyone who is determined, aspiring, and has the sincerity to fight for Allah 'azza wa jalla's Religion is that his help will always accompany him, as described in the Prophet's hadith. Thaifah Manshurah is a member of the victors. However, hadith scholars disagree on who the victors are. What exactly is meant by the victors in the Prophet Muhammad's hadith? Thaifah Manshurah includes not only people on the battlefield, but also people who are always kind. This is a Library Research that employs the takhrij approach. The object of this research is the Book of Hadith Sahih Ibn Hibban, narrated by Muhammad bin Hibban Al-Busti, also known as Ibn Hibban, about Thaifah Manshurah, also known as the victors or fighters. According to the findings of this study, the hadith is muttashil (to be continued) until the Messenger of Allah saw, and his followers have the predicate 'Adil and dlobit. Matan also falls under the category of Matan hadith, which includes ghoiru syadz and ghoiru 'illat.
: Ibnu Hibban, Thaifah Manshurah, Analisis Takhrij
Copyright (c) 2026 El-Mu'Jam. Jurnal Kajian Al Qur'an dan Al-Hadis
MEMBANGUN PENDIDIKAN KARAKTER YANG TOLERAN DAN BIJAKSANA MELALUI PEMAHAMAN HADIS
Character education is the main foundation in forming a young generation that is not only intellectually intelligent, but also has noble, tolerant, and wise morals amidst the currents of globalization and complex social problems. The Hadith of the Prophet Muhammad SAW has great potential as a source of values ​​and guidelines in building a tolerant and wise character, but its utilization has not been optimal. This study aims to examine and implement relevant hadiths to formulate an effective character education model. Through a literature study, this article discusses the relevance of hadiths in character education, especially the value of honesty (Ash-Shidq) which leads to goodness and heaven, as well as the character of tolerance and compassion (At-Tasamuh Wal Rahmah) which encourages empathy and creates an inclusive environment. In addition, the character of responsibility and trustworthiness, which emphasizes each individual as a leader of what they lead, is an important foundation. The implementation of ideal character education requires a holistic environment, an integrated curriculum, school-family-community collaboration, and the role of teachers as role models. However, challenges such as limited teacher understanding, academic pressure, negative environmental influences, and shifts in socio-cultural values ​​often hinder effective implementation. Therefore, character education must be adaptive, balancing traditional and modern values, and requires collaborative support from various parties to create a generation with integrity, adaptability, and the ability to bring about positive change.
Character Education, Tolerance, Wisdom, Understanding of Hadith.
Copyright (c) 2025 El-Mu'Jam. Jurnal Kajian Al Qur'an dan Al-Hadis
MEMBACA TAFSIR DI DUNIA MELAYU: EKSPLORASI IDENTITAS DAN DINAMIKA PERKEMBANGAN TRADISI KEILMUAN
This article explores Qur’anic exegesis in the Malay world with a focus on its definition, identity, and dynamic development. The study emphasizes that the exegetical tradition in the Malay region demonstrates distinctive characteristics compared to the Arab world and other Islamic regions. The identity of Malay Qur’anic exegesis is reflected in the use of local languages, social contexts, and scholarly approaches that combine both traditional and modern elements. Furthermore, this article examines exegetical efforts in Malay-speaking countries such as Indonesia, Malaysia, Brunei Darussalam, and Singapore, highlighting both continuity and divergence in methods, styles, and objectives of interpretation. By employing a comparative approach, this study provides a comprehensive overview of the Malay world’s contribution to the global heritage of Qur’anic exegesis, while also underlining the importance of local exegetical traditions as an integral part of the universal development of Islamic interpretation.
Qur’anic Exegesis, Malay World, Identity, Dynamics, Comparative
HADIS: DARI ITBA’ AL-SUNNAH HINGGA INKAR AL-SUNNAH
Hadith is the second source of Islamic teachings after the Qur'an. Throughout history, Muslims have had various approaches to understanding and practicing hadith. Some understand hadith as a valid and correct legal basis for human life, because it originates from the Prophet Muhammad (peace be upon him). Others deny or reject it because its veracity is considered uncertain and because they believe that everything is explained in the Qur'an, thus requiring no other source. This article will explore how hadith were understood and practiced by early Muslims, and how differences of opinion and interpretation have influenced their understanding of hadith.
Hadith, Itba' Al-Sunnah, Inkar Al-Sunnah
AQSAM AL-QUR’AN DAN TRADISI SUMPAH MASYARAKAT ARAB JAHILIYAH: ADAPTASI RETORIKA ILAHI
This article examines the phenomenon of the Qur'anic Aqsam (Divine Oaths) not merely as a confirmation of Islamic teachings, but as a rhetorical strategy that both adopts and deconstructs the oath tradition of the Arab Jahiliyah community. Using semantic-historical analysis, this paper argues that the Qur'an appropriates the formulation of pagan oaths made by pre-Islamic Arabs. Oaths, which initially centered on tribal honor, ancestors, and time (al-dahr) as fate, became epistemological instruments for proving Tawhid and eschatology. Case studies of Surah Al-'Adiyat and Surah Al-'Asr demonstrate how the form of pre-Islamic oaths was maintained, but their content and orientation underwent a radical shift from tribal anthropocentrism to prophetic theocentrism.
Aqsam Al-Qur’an, Jahiliyah tradition, Divine rhetoric
INTERPRETASI FASĀD DAN EKSPLOITASI SUMBER DAYA ALAM (ANALISIS SEMANTIK TOSHIHIKO IZUTSU TERHADAP Q.S. AR-RUM AYAT 41)
The global environmental crisis, characterized by massive deforestation and ecosystem degradation, has reached an alarming level, including in Indonesia. This research aims to uncover the profound meaning of the term fasād (corruption/damage) in QS. Ar-Rum verse 41 through Toshihiko Izutsu's semantic approach and to analyze its relevance to contemporary natural resource exploitation phenomena. The methodology used is library research with descriptive-analytical analysis. The findings indicate that, fundamentally, fasād means damage or a condition that deviates from balance. Relationally in the Qur'an, fasād is closely associated with the concepts of injustice (ẓulm), transgression, and the neglect of the trust of vicegerency (khilāfah). Its relevance to current natural exploitation includes acts of forest destruction, irresponsible mining, and waste pollution, all of which are tangible manifestations of human hands disturbing the balance of Allah's creation. This research concludes that addressing the ecological crisis requires spiritual transformation and the application of environmental ethics based on Qur'anic values.
Fasād, QS. Ar-Rum: 41, Toshihiko Izutsu's Semantics, Natural Exploitation.
EKSPLORASI MAKNA ISLAM DALAM AL-QUR’AN PERSPEKTIF MUHAMMAD ASAD
This article examines the meaning of Islam as portrayed in the Qur’an from Muhammad Asad’s perspective. It explores the interpretation of sacred texts by emphasizing complete surrender to Allah. Asad argues that Islam is not merely a set of rituals or legal rules but a profound spiritual realization that requires total commitment of the heart, mind, and soul to the oneness of God. The study analyzes Qur’anic verses that affirm true salvation rests on sincere belief, confidence in the Day of Judgment, and the performance of virtuous deeds. Furthermore, the article discusses the principle of religious freedom that forbids coercion in matters of faith, allowing individuals to choose their spiritual path without force. Asad’s inclusive approach, which rejects sectarian exclusivity, paves the way for interfaith dialogue and highlights the universal values of Islam that promote human dignity and social justice. The study concludes that the essence of Islam, defined by complete surrender to Allah, is relevant for achieving global harmony and peace. This research offers fresh insights to support mutual understanding and cooperation among diverse religious communities and emphasizes Muhammad Asad’s vital role in renewing Qur’anic interpretation to foster contemporary religious comprehension and spiritual harmony around the world. Overall unity.
EPISTEMOLOGI MUHAMMAD SYAHRUR: PENAFSIRAN KONTEMPORER AL-QUR'AN
Muhammad Syahrur, an Egyptian-Syrian scholar who offered various innovative and revolutionary theories in Islamic law and one of them was the Hudūd Theory (theory of legal boundaries) or Limit Theory. Syahrur is also one of the thinkers who took part in making takwil a method for understanding the Koran, especially for understanding the mutasyabihat verses. This research uses qualitative methods and is descriptive analysis, namely by examining the works of Muhammad Syarur. As a result of this research, there is one keyword that shows the epistemology adopted by Syahrur in his Islamic studies. The keyword is al-haqq (the right one). According to the shahrur, the Qur'an itself introduces the word al-Haqq and often contrasts it with al-Bathil (which is wrong). Syahrur is of the view that al-haqq and al-bathil are two contradictory things which are the basis for human knowledge. In constructing his methodology, Syahrur began his initial steps with a deaffiliation approach to the classical ulama's model of reading Al-Qur'anic texts.
Epistemology, interpretation, Muhammad Syarur.
Copyright (c) 2024 El-Mu'Jam. Jurnal Kajian Al Qur'an dan Al-Hadis
HADIS DALAM BUDAYA INDONESIA ABAD XVII-XVIII: KAJIAN ATAS PEMIKIRAN ABD RAUF SINKEL
Special attention to the study of the hadith or sunnah of the Prophet as the second source of Islamic law, led Al-Sinkili to a greater appreciation of the meaning of sharia and Sufism. This can be found in references to works in the form of tafsir, fiqh, and Sufism in the form of hadith histories. This research uses qualitative methods and is descriptive analysis, namely by systematically describing and describing discussion materials obtained from various sources, both primary and secondary sources which are then analyzed to obtain research results. The results of this research, especially regarding the development of hadith studies in Indonesia in the XVII-XVIII centuries, provide an illustration that hadith at that time had not yet developed into a separate discipline, because the study of hadith was new on a practical plane, not yet theoretically structured. Although there has been Al-Sinkili's work on hadith, namely; Syarah Latif 'ala Arba'in Hadisan li Imam an-Nawawi and al-Mawa'iz al-Badi'ah, but access to these works is still very difficult.
Abd Rauf Sinke, Hadith, Indonesian Culture.
PENGARUH POLITIK DAN AGAMA DALAM PERKEMBANGAN KAJIAN HADIS DI YAMAN PADA ABAD KE-7 HINGGA KE-10 MASEHI
This article discusses the political and religious influences on the development of hadith studies in Yemen during the 7th-10th centuries CE. Yemen, as one of the centers of Islamic scholarship, played an important role in the transmission and teaching of hadith. This study explores how political conditions such as changes in power and the influence of schools of thought influenced the methodology of hadith studies in Yemen. The different approaches between the Sunni and Zaydi schools are also examined as factors that enrich, as well as challenge, efforts to standardize hadith methodology in the region. Using a historical and social approach, the study highlights the dynamic relationship between political power and the development of hadith scholarship as well as how educational institutions played a role in propagating different understandings. The results show that the development of hadith in Yemen was not only influenced by theological aspects but also by complex social and political dynamics.
KREDIBILITAS PERIWAYAT MURJI’AH DALAM KITAB SAHIH AL-BUKHARI STUDI JARH WA TA’DIL TERHADAP IBRAHIM BIN TAHMAN
The early development of hadith studies was accompanied by the development of various Islamic ideologies that influenced the originality of the traditions themselves. In this context, followers of certain groups often falsified traditions due to their bigotry towards their group. They are referred to as innovators. Among the scholars of hadith criticism, the narration of the narrator of ahl bid'ah is accepted and rejected by some. One example is Ibrahim b. Tahman, who was affiliated with the Murji'ah group and whose hadith is recorded in Sahih al-Bukhari. This paper aims to prove the capacity of Ibrahim b. Tahman as a Murji'ah narrator whose narration is accepted by al-Bukhari. The research method used is library research with a qualitative approach, relying on sources from various literatures. The results showed that: (1) Ibrahim b. Tahman has a strong intellectual capacity in the field of hadith, as evidenced by the high praise given by scholars who observe hadith narrators. This indicates that he fulfills the criteria of al-Bukhari's rijalul hadith. (2) The traditions narrated by Ibrahim b. Tahman do not reflect his Murji'ah understanding. On the contrary he narrated the traditions in the same manner as other Sunni narrators showing integrity and authenticity in his narration.
MENERAPKAN PENTINGNYA NILAI-NILAI KEJUJURAN DI DALAM BERBISNIS: STUDI ANALISIS Q.S AL-MUTHAFFIFIN 1-3 BERDASARKAN TAFSIR AL-MISBAH
In the business world, honesty is a basic value that is very important to build good relationships between businesss people and consumers. This study aims to explore the understanding of honesty in business in the Qur'an, especially Q.S. Al-Muthaffifin verses 1-3, as well as its implications in modern business practices. This research uses a qualitative approach with a library research method, analyzing primary sources such as the Qur'an and M. Quraish Shihab's Al-Mishbah commentary. As well as secondary sources that involve collecting and analyzing data from literature and reliable sources related to business ethics and honesty. The findings show that honesty in business not only includes truth in statements and actions, but also involves transparency and integrity in every business interaction. The research also highlights that honesty can increase trust between businesses and customers, and contribute to business sustainability. In addition, this research found that the fraudulent practices described in Q.S. Al-Muthaffifin verses 1-3 can damage a company's reputation and social relationships, and carry severe moral consequences in the afterlife. Therefore, the application of honesty values is necessary to create a good and sustainable business environment.
ANALISIS FENOMENA PERTEMUAN ANTARA DUA LAUTAN DALAM AL-QUR’AN DAN RELEVANSINYA DENGAN KEHIDUPAN MODERN
The phenomenon of the meeting of two seas, as mentioned in the Qur'an, particularly in Surah Ar-Rahman: 19-20 and Surah Al-Furqan: 53, not only illustrates natural realities but also contains scientific significance relevant to modern scientific studies. This phenomenon describes the existence of a natural barrier separating two seas with different characteristics, such as salinity and temperature, which do not mix despite their close proximity. The scientific concept of a halocline, a transitional zone between two bodies of water with differing properties, provides a deeper explanation of this phenomenon. This paper aims to analyze the phenomenon of the meeting of two seas from the perspective of the Qur'an and science. The discussion not only reveals the connection between revelation and science but also delves into the philosophical and spiritual meanings embedded in this natural phenomenon. The study finds that the phenomenon of the meeting of two seas teaches the importance of maintaining environmental balance, valuing diversity, and fulfilling humanity’s role as stewards of the earth. Additionally, this phenomenon is relevant to efforts in environmental preservation and the sustainable management of natural resources. The analysis in this paper shows that the Qur'an and modern science harmonize in explaining natural phenomena, which can inspire efforts to protect the environment and strengthen the relationship between knowledge and faith. Thus, understanding this phenomenon can reinforce faith while increasing awareness of the critical human responsibility to preserve the earth.
Meeting of Two Seas, Qur'an, Halocline, Science, Environment, Philosophy of Nature.
MADU DALAM PERSPEKTIF AL-QUR'AN DAN SAINS MODERN: ANALISIS QS. AN-NAHL AYAT 68-69 DAN TEMUAN PETER MOLAN TENTANG MANFAAT TERAPIUTIK MADU
Honey has long been recognized as a natural substance with therapeutic benefits, both in the Qur'anic perspective and modern medicine. This study aims to analyze the alignment between the Qur'anic view (QS. An-Nahl verses 68-69) of honey as a "healing for mankind" and modern scientific findings, particularly Peter Molan's research on its antibacterial mechanisms and wound-healing properties. A qualitative literature review method was employed, integrating Qur'anic exegesis analysis and a review of scientific literature from reputable databases such as PubMed and ScienceDirect. The results demonstrate that honey's therapeutic properties, including antibacterial activity, wound healing, and potential as an antibiotic alternative, have been scientifically validated through active compounds like methylglyoxal (MGO) and hydrogen peroxide (H₂O₂). These findings align with the Qur'anic description and its interpretations, while also highlighting challenges in quality standardization for clinical applications. In conclusion, this study strengthens the integration of science and religion in understanding honey as a therapeutic agent and recommends the development of standardized protocols and further research to optimize its use in modern healthcare.
INTERPRETASI SURAH AN-NAS OLEH MUHAMMAD ISMAIL AL-ASCHOLY (SEBUAH ANALISIS TERHADAP TAFSIR LISAN DALAM KAJIAN “NGAJI TAFSIR ALA NU BERSAMA LORA ISMAIL AL-ASCHOLY)
Contemporary Quranic exegetes increasingly utilize social media as a medium to disseminate their interpretations to wider and more diverse audiences. One prominent figure in this trend is Muhammad Ismail Al-Ascholy, a young scholar from Bangkalan, Madura. He actively shares his insights through Instagram’s Instastory feature via his account @ismailascholy, and frequently employs platforms such as YouTube, Zoom Meetings, and Instagram Live to deliver oral exegeses.This study aims to highlight the dynamic nature of oral approaches to Quranic interpretation in the contemporary context and to examine the distinctive features of Al-Ascholy’s oral exegesis of Surah An-Nas, as presented in the Ngaji Tafsir Ala NU x Lora Ismail Al-Ascholy program on the Ala NU channel.This research adopts a descriptive-qualitative approach, drawing upon Andreas Gorke’s theory of oral interpretation, complemented by Walter J. Ong’s concept of orality. The findings highlight the distinctive features of orality in the works of Al-Ascholy, with a particular focus on the repetition of verses at the conclusion of Surah An-Nas and the profound threats conveyed therein.This study concludes that presenting oral interpretations via social media can serve as an alternative medium for contemporary exegetes to actively engage with and contribute to the evolving landscape of Qur'anic interpretation.
Oral Interpretation, Al-Ascholy, An-Nas, Social media.
REINTERPRETASI LAFADZ MAQRABAH DAN MATRABAH DALAM SURAT AL-BALAD PERSPEKTIF MA’NA CUM MAGHZA
This article is motivated by the reality of texts about diversity in interpreting the Qur'an, including in interpreting QS. Al-Balad verses 14-16 which contain information about feeding orphans and the poor. Some commentators understand it as a command to provide for orphans and the poor during times of famine, some interpret it as an effort to spread social justice, and some understand it with the priority/target for distributing aid contained in the words maqrabah and matrabah. This is very relevant to the phenomena that often occur and the conditions that befall this country, namely poverty, misuse of public funds, corruption, inappropriate distribution of aid, the gap between the rich and the poor, hedonism in some people, and injustice for the weak. The author will try to reinterpret QS. Al-Balad verses 14-16 and see the development of interpretations of the verses studied, especially the meaning of maqrabah and matrabah. This research is included in the type of library research. The approach used is the ma'na cum maghza approach from Sahiron Syamsuddin. The results of this study are the words maqrabah and matrabah in QS. Al-Balad verses 14-16 indicate the priority of orphans and poor people who are given assistance, namely: orphans who have closeness (blood relations/place/nationality/humanity), Poor people who are matrabah, namely if associated with the current context, the author found several conditions of people who fall into this category, namely: 1) Homeless or vagrants, 2) Street children, 3) People who live in slums, 4) Uninhabitable housing, 5) Have no income so they often do not eat, 6) People affected by war or political conflict in a country.
Q.S. Al-Balad: 14-16, Orphans, The poor, Ma'na Cum Maghza
RASIO ESOTERIS AYAT-AYAT EKOLOGI: STUDI INTERPRETASI KITAB “RUH Al-MA’ANI FI TAFSIR Al-QUR’ANAL-ADZIM” KARYA IMAM AL-ALUSI
This research aims to examine the esoteric dimensions of ecological verses in the interpretation of Ruh al-ma'ani fi tafsiril Al-Qur'an al-azhim wa as-sab'il matsani by Imam Al-Alusi. This tafsir is known for its in-depth approach to the inner meaning of the Koran, including aspects of inner interpretation in ecological verses that are neglected in other research. This research uses a qualitative method with a library research type of research which uses library data sources as a reference. This research is descriptive analytical in nature to explore how al-Alusi interprets verses relating to the environment and the universe. The research findings try to show that Imam Al-Alusi not only discusses the zahir (exoteric) meaning of ecological verses, but also explores the inner (esoteric) meaning which includes the spiritual relationship between humans and nature, human moral responsibility in preserving the environment, as well as the role of nature as signs of God's greatness. This research highlights the relevance of esoteric interpretation in facing contemporary ecological challenges and invites readers to reflect on the deep meaning of Al-Quran verses related to ecology.
Esoteric, Ecology, Tafsir, Ruhul Ma'ani, Al-Quran.
PENDEKATAN AL-QUR’AN DALAM MENGATASI TRAUMA ANAK BROKEN HOME DALAM Q.S. Al-BAQARAH AYAT 286 ( KAJIAN TAFSIR AL-MARAGHI)
The Al-Qur'an is the holy book of Muslims which was revealed to the Prophet Muhammad SAW through the Angel Jibril Alaihissalam gradually over 23 years. The Al-Qur'an has many names, one of which is asy Syifa which means healing medicine, this is in line with the word of Allah which meaning, O people, a lesson (Al-Qur'an) has come to you from your Lord, a cure for diseases in the chest and guidance and mercy for believers, so the author tries to provide a solution to broken home children through the Al-Qur'an approach An, the research method used by the author in this research is a qualitative method with a descriptive approach, while the data collection technique in this research is literature study by searching for rivew literature through journals, magazines, theses, books and other rivew literature. The results of this research are to provide a solution to children whose parents have abandoned them due to psychological factors in the form of jealousy towards each other and declining or low economic conditions in the household, so that in this case the child becomes a victim both physically and mentally.
Al-Qur'an, Trauma, Broken Home Children.
ANALISIS MAKNA KONTEKSTUAL AL-NUR DALAM AL-QUR’AN: KAJIAN TAFSIR TEMATIK
In the Qur'an, there are three types of words: (1) words that have only one meaning; (2) words that contain other meanings; (3) words whose meanings require further explanation. One term in the Qur'an that is interesting to study due to its derivative meanings is al-nur, which contains additional meanings and still requires further clarification. This article aims to examine and analyze the contextual meanings of the term al-nur in the Qur'an. This research is a library research, and the method used is descriptive-analytical, with a thematic tafsir approach. After thematically studying and collecting verses that mention al-nur, the researcher finds that al-nur in the Qur'an has derivative meanings, including the Essence of Allah, Islam, faith, the Qur'an and other books of Allah, the light given by Allah to the believers in the Hereafter, and the light of the sun and moon. Specifically, the meaning of al-nur encompasses both material and spiritual aspects. In conclusion, the derivative meanings of al-nur depend on the context of the verse and the narratives that explain its meaning. However, despite the differences in the meanings of al-nur in the Qur'an, they are still interconnected. If arranged in order, it is understood that the source of all light is the Essence of Allah, which manifests as light, and this light illuminates the heavens and the earth, whether in a spiritual or material form.
Qur'an, Thematic Tafsir, Contextual Meaning of Al-Nur.
MEREDAM KONFLIK PLURALISME AGAMA DENGAN SPIRITUALITAS AL-QUR’AN
Plurality is inevitable. There is no single reality in this life. Humans are destined by God to have tribes and nations with different physical characteristics, thoughts, cultures, religions, ideologies, and traditions. These differences often cause tension and prolonged conflict and often result in loss of life. Of all the differences, religion is assumed to be the one that most often triggers conflict, because religion is the most fundamental and sensitive thing for every human being. Religious conflicts, both internal and inter-religious, can occur due to several factors such as differences in beliefs, differences in interpretation, religious fanaticism, and intervention from outside interests. It is important to provide an understanding to religious people that religious differences must be addressed with an awareness of religious pluralism. Religious pluralism is understood as an understanding that recognizes the existence of other religions outside of one's religion and respects them to practice the teachings of one's religion. Religious pluralism does not justify other religions, let alone consider them the same. Religious pluralism views that each religious person still holds a strong commitment to their respective religions. One effort that can be done to reduce religious conflict is to build awareness of religious spirituality in each religious adherent. Being religious is not just a formulation of rituals of worship, in fact the practice of rituals of worship is a form of presentation of a person's religious spirituality, which then the devout person must present himself in the form of a human being with noble morals. So religious spirituality must be implemented in the form of obedience to worship which then produces humans with noble morals. Thus, religious people whose level of religious spirituality is good should respect religious differences and dislike religious conflicts.
Religious Conflict, Pluralism, Spirituality of the Qur'an.
ANALISIS HADIS TEMPAT YANG DICINTAI DAN DIBENCI ALLAH DALAM KITAB SHAHIH IBNU HIBBAN
The study of hadith requires methodological requirements for hadith which seem very complicated, because understanding hadith must go through two phases, namely the originality research phase of the hadith and the content analysis (matan) phase of the hadith. In this discussion, the hadith that will be analyzed is the hadith about the country that Allah loves is the mosque and the country that is hated is the market, which is quoted from the book Shahih Ibn Hibban written by Imam Ibnu Hibban. Among the scholars who are classified as transmitters of mutasahil, one of them is Ibn Hibban. In essence, a mosque is noble, not because it is noble in essence, but because of the virtuous human behavior in it, such as dhikr, reading Qur’an, prayers, and knowledge gatherings. In conclusion, the second hadith of places that Allah loves and hates is that Allah hates markets because of the evil done by humans in them, both in terms of commerce and communication between people. There is nothing wrong with activities in the market as long as we can protect ourselves from actions that can harm others or even things that can distract us from God. Through the analysis of the Takhrij Hadith we find that the degree of the hadith that has been discussed is authentic, there is no syadz or 'illah in the matan, the degree of the narrators of most of the tsiqqah strengthens this hadith so it can be concluded that this hadith is authentic and acceptable. This hadith is included in the marfu' hadith because it is attributed directly to Rasulullah SAW, and is a qauli hadith or words of the Prophet to a friend, namely Abu Hurairah. There is no shawahid in the transmission of this hadith because of Rasulullah SAW. Just convey it to Abu Hurairah.
KONTEN FLEXING BERSEDEKAH DALAM PERSPEKTIF HUKUM ISLAM (KAJIAN TAFSIR AHKAM)
Recently, there has been a lot of flexing charity content on social media such as Instagram, Facebook, YouTube and TikTok. Flexing is done to achieve various goals, including getting praise, attracting sympathy, or creating a good impression for other people to trust them. Judging from Islamic teachings, flexing can be said to be an act of showing off which is part of arrogance, self-pride, or an attitude of riya. Meanwhile, giving alms in the Qur'an is permitted openly or hiddenly. So it can be said that not all alms that are created as content or shown to the public are part of flexing in the sense of riya. This research is qualitative in nature using library research research methods. The reference sources for this research are books or literature that have a correlation with flexing giving alms and tafsir books that are based on Fiqh or Ahkam interpretations. The method used in this research is the thematic interpretation method, namely analyzing verses related to almsgiving and flexing (riya) in the Al-Qur'an. The results of this research are; 1) The content of alms is not necessarily part of flexing/riya, 2) The content of giving alms or showing alms is permitted in Islam as long as alms are obligatory such as zakat, if alms are sunnah then it is better to hide them, 3) The content of giving alms can be said to be flexing/riya if the intention is and the aim is to boast, be arrogant, and want to be seen by many people in order to receive praise, this is what is prohibited by Islamic teachings.
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ARGUMEN KEBOLEHAN WANITA BEKERJA DI LUAR RUMAH PERSPEKTIF AL-QUR’AN (STUDI PEMIKIRAN NADIA ABDURRAHMAN DAN OKI SETIANA DEWI)
Women are one of God's creatures who are very privileged so that a woman's position cannot be replaced by another God's creature. Discussions about women continue to be echoed in society, especially regarding career women. Discussions about career women are also of interest to Muslim scholars who discuss career women in the Koran, including Nadia Abdurrahman and Oki Setiana Dewi. The understanding of career women in the Qur'an was raised by contemporary women with different backgrounds, namely Nadia from the Islamic boarding school and Oki from the preacher circle, which made the author interested in conducting a comparative study of the understanding of these two figures. The focus of this research is as follows: 1) What is the urgency of Nadia Abdurrahman's thoughts regarding the ability of women to work outside the home from the perspective of the Qur'an? 2) What is the urgency of Oki Setiana Dewi's thoughts regarding the ability of women to work outside the home from the perspective of the Qur'an? 3) What are the similarities and differences in the thoughts of Nadia Abdurrahman and Oki Setiana Dewi regarding the ability of women to work outside the home from the perspective of the Koran? This research uses a type of qualitative research using the netnography method, while the approach of this research is a comparative study between the thoughts of Nadia Abdurrahman and Oki Setiana Dewi. The data collection techniques for this research include: determining the theme, searching and collecting data, transcribing several videos that have been collected, observing the data that has been obtained from the YouTube channel, carrying out analysis of the data that has been obtained. The results of this research were that: 1) Nadia explained that a woman is allowed to have a career like a man and if the work is done with good intentions it will be rewarded by Allah SWT., 2) Oki explained that a woman can go out home and have a career like women at the time of the Prophet saw with certain conditions as explained. 3) Nadia Abdurrahman and Oki Setiana Dewi's opinions regarding career women in the Koran have the same explanation regarding a woman's ability to have a career outside the home. Meanwhile, the difference between the two lies in the legal origin of career women, the characteristics or methods of understanding verses of the Koran and the educational background of both.
Working Women, Nadia Abdurrahman, Oki Setiana Dewi, Thought Studies
KAJIAN ILMU AL-QUR’AN: NASAKH WA MANSUKH
The Al-Qur'an has two sides, namely that the Al-Qur'an is a book of Muslims which has no differences in it (ikhtilaf) but on the other hand there is a verse in the Al-Qur'an which mentions nasakh, namely in Q.S. Al-Baqarah verse 106. Because of this, there are differences of opinion among the scholars into two groups. First, those who accept and support naskh, which means there is an annulment in the Koran. Second, they do not accept nasakh in the sense of negating the law directly revealed by Allah SWT, and they interpret nasakh as the same as takhsis, or more precisely as specialization. Therefore, it is not surprising that the discussion of Nasikh Wa Mansukh is an interesting discussion to study.
A'ISYAH BINT AL-SYATHI DAN AL-TAFSIR AL-BAYANI LI AL-QUR'AN AL-KARIM (TELAAH METODOLOGI, ASBAB AL-NUZUL DAN ESKATOLOGI))
Context analysis plays an important role in understanding revelatory events, because the concept of "revelation" cannot be understood unless you look at the previous context. This indicates that there is a relationship between reality (as context) and the text. One cannot possibly understand by taking the text outside of reality. Therefore, asbab al-nuzul (events that occurred and accompanied the revelation of a verse of the Qur'an) is very necessary to understand a condition. But the context here is broader than asbab al-nuzul, because asbab al-nuzul becomes necessary only to see special events. This assumption about asbab al-nuzul was developed by A'isyah Bint al-Syathi'. According to him, asbab al-nuzul is nothing more than postulates surrounding the text, or external conditions of revelation. Therefore, he emphasizes the universality of meaning rather than the specificity of the condition (al-'ibratu bi'umum al-lafzi la bi specifically al-sabab). He tried to develop a "narrative text theory" that stated that verses were revealed based on specific reasons but were expressed in the form of general pronunciations, so the general pronunciation was used as a guide.
A'isya bint al-Syathi', Asbab Al-Nuzul, Tafsir Al-Bayani
INTERPRETASI DAN KARAKTERISTIK METODOLOGI PENAFSIRAN DALAM SURAT AL-MA'UN DALAM KITAB TAFSIR NAZM AL-DURAR FI TANASUB AL-AYAT WA AL-SUWAR KARYA Al-BIQA'I
This research aims to explore the meaning behind the interpretation of Surah Al-Ma'un and trace the characteristics of the interpretive methodology used by Al-Biqā'ī in his tafsir book. The choice of al-Ma'un's letter was based on the author's interest in the relationship between spiritual and social piety contained in it. This book has a unique character in interpreting the Al-Qur'an in the form of a paradigm of systematic harmony of the Al-Qur'an. The method used to trace the characteristics of interpretation is the model of mapping tafsir books offered by Walid Saleh in the form of encyclopedic, madrasah and hasiyah model interpretations. In exploring or analyzing the meaning contained in Surah al-Ma'un, the author compares it with the words contained in other letters. The author uses a research subject content approach to further analyze the two main problems of this research. The data obtained was processed using descriptive analysis techniques. This research confirms that, firstly, spiritual piety does not have significant meaning if it is not balanced with spiritual piety. Second, in interpreting al-Ma'un's letter, Al-Biqā'ī's interpretation is in the madarasah model of interpretation.
TELAAH ILMU MUKHTALIF PADA HADIS KONTRADIKTIF
The position of hadith as a source of Islamic law is something that we must pay attention to. The function of hadith to the Qur'an is as bayan taqrir, bayan tafsir, and bayan tasyri'. However, not all hadith have the same intent and meaning. After much research, several hadith were found whose meanings seem to contradict each other. This triggered the determination of some scholars to find a suitable resolution to the conflicting hadith. The study of hadith science has a branch that deals with seemingly contradictory traditions, namely the science of mukhtalif hadis. In line with the times and scientific development, the study of mukhtalif science has become something that is commonly studied in various scientific institutions. Some of the scholars' methods of resolution and their application to contradictory hadith are being called for again. This article will be devoted to the application of the method of resolution to the muchtalif traditions on the prohibition and permissibility of relieving oneself facing the Qibla. There are two traditions reported in Imam Malik's Muwatta' index number 2 and Sunan al-Baihaqi's index number 442 that speak of the prohibition and permissibility of relieving oneself. Judging from their meanings, it is known that the two traditions appear to be contradictory and this article will explain the resolution of the two traditions.
TAFSIR SURAT AN-NISA AYAT 34 TENTANG TANGGUNG JAWAB PENCARI NAFKAH PERSPEKTIF MUFASSIR INDONESIA
This study aims to find out the thoughts and interpretations according to Sheikh Nawawi Al-Bantani in Tafsir Marāh Labid, Prof. Dr. Hamka in Tafsir Al-Azhār, and Prof. Dr. M. Quraish Shihab in Tafsir Al-Misbāh about the responsibility of breadwinners in the family seen from QS. An-Nisa verse 34. In addition, to know the relevance of Sheikh Nawawi Al-Bantani's interpretation in Tafsir Marāh Labid, Prof. Dr. Hamka in Tafsir Al-Azhār, and Prof. Dr. M. Quraish Shihab in Tafsir Al-Misbāh about the responsibility of providing for the family seen from QS. An-Nisa verse 34 with the present age.Research on dTafsir QS. An-Nisa Verse 34 on the Responsibility of Breadwinners The perspective of Indonesian Mufassir (Sheikh Nawawi Al-Bantani in Tafsir Marāh Labid, Prof. Dr. Hamka in Tafsir Al-Azhār, and Prof. Dr. M. Quraish Shihab in Tafsir Al-Misbāh)d is included in the category of literature (Library Research), where all materials and information needed are sourced from literature materials and books, be it the Qur'an, the book of tafsir or any other work relevant to this research.The results of this study, interpretation (Sheikh Nawawi Al-Bantani in Tafsir Marāh Labid, Prof. Dr. Hamka in Tafsir Al-Azhār, and Prof. Dr. M. Quraish Shihab in Tafsir Al-Misbāh) in QS. An-Nisa verse 34, it is the husband who is responsible for making a living in the family. This is because the husband acts as the leader or head of the household. Interpretation (Sheikh Nawawi Al-Bantani in Tafsir Marāh Labid, Prof. Dr. Hamka in Tafsir Al-Azhār, and Prof. Dr. M. Quraish Shihab in Tafsir Al-Misbāh) in QS. An-Nisa verse 34 related to the responsibility of the breadwinner, is still relevant today.
Nafkah, QS. An-Nisa' ayat 34, Tafsir Al-Misbah, Tafsir Al-Azhar, Tafsir Marah Labid.
Poverty is a social economic problem throughout the history of mankind. Even in Islam poverty/poverty can lead to disbelief, therefore it needs to get serious treatment from various parties. Islam offers several ways and efforts to alleviate poverty which are broadly divided into three, namely: (1) Self-made efforts; (2) The method pursued by other people/society; (3) The method pursued by the government. By using a qualitative descriptive method, this study tries to explain the concept of poverty and ways of reducing poverty from an Islamic perspective.
PENGOBATAN DENGAN AL-QUR’AN : TELAAH ATAS PRAKTIK PENGOBATAN ALA TARIKAT NAQSABANDIYAH DI MINANGKABAU SUMATRA BARAT
The Qur'an is believed to have a scientific nature, what is in the Qur'an is a scientific sign, not the scientific nature itself which is inherent in the Qur'an. The form of scientific cues of the Qur'an can be seen from a medical aspect. The theory and practice of health which was originally an assumption and then clinically examined in various laboratories, in fact found its relevance to the theories initiated by the Qur'an. Like the healing process practiced by the Naqsabandiyah Tariqah, this tariqa uses verses from the Al-Qur'an as a means to cure a disease. By combining the verses of the Qur'an with natural ingredients. This type of research is completely library research (library research) taking data from the literature that has something to do with the research theme. The analysis technique in this paper uses a content analysis model by exploring and analyzing the methods of treatment of the Tariqat Naqsabandiyah, especially those in West Sumatra.
Tariqat Naqsabandiyah, Al-Qur’an, pengobatan.